Shugenja

The Tonbo are a deeply spiritual people. They have forged a strong connection to the mountains and remain in their lands even though hardship after hardship has fallen upon them. Though the Tonbo Shugenja are no less priests than their counterparts in the other Clans, they are acutely aware of the political responsibilities that rest on their shoulders. As the intermediaries between the Dragon Clan and the rest of Rokugan, the Tonbo are well equipped to survive the perilous courts of the Empire.

When Yoritomo Komori was granted the honor of forming his own Minor Clan, he quickly gathered the brightest shugenja to his side. He decided he would honor his bat spirit heritage of swift communication and bring that resource to the rest of the Empire. The Komori recognize that one must balance the practical with the theoretical, and strive to hone their messaging abilities for use on the field.

The starting individuals known as the Moto Death Priests are adherents of the Shi-Tien Yen-Wang, the pantheon of wrathful gods of death and judgment who were worshiped by the Moto family prior to its allegiance to the Unicorn Clan. When the Moto were still nomads, they paid homage to these Lords of Death out of both reverence and fear. However, when the Lady Shinjo taught the Moto there gods who could show compassion and reward loyalty, they forsook their old devotion and joined the Unicorn.

With the possible exception of the Tamori, the Iuchi are the least conventional and conservative shugenja family in the Empire. They are wild and carefree, and as many of their sensei's lessons are taught in the open plains as in the temple. This stems from their history of teaching while the Clan was traveling through distant realms. The impact of those years is also felt in the diversity of the family's magical styles. The Iuchi embrace, among others, the style called meishodo, which involves the creation of magical talismans that shugenja can draw on in lieu of the kami.

The Horiuchi family was formed late in the history of the Unicorn, but the shugenja school bears their name in modern times has an ancient history with roots from before the Great Clan's return to their ancestral home in Rokugan. During their travels outside the borders of the Emerald Empire, the Unicorn discovered many different methods and styles of magic among both their allies and enemies, incorporating them into a single method.

The individuals who call themselves the Ninube are not truly shugenja in the conventional sense of the word, but then they are not truly individuals either, so the terminology here is largely a matter of convenience. The Ninube are minions of the Lying Darkness who seem to retain a portion of their individuality (whether they truly do is impossible to say). After the Darkness was defeated but before the Shadow Dragon usurped its place as the avatar of Nothing, the Ninube chose to go their own way, forsaking loyalty to this new master.

Some very rare free ogres discover that they have the ability to influence the elements by sheer force of will. Called mages by their peers, these ogres slowly remember how to carve sigils in their skin to summon forth magical powers. Ogres can cast spells of all four elements, although they tend to favor Fire due to its destructive nature. Their flexibility with the kami has greatly disturbed the few Rokugani shugenja who have noticed.

The Chuda possess an ancient tradition of maho, passed down from one to another in secret for centuries, ever since their family was eradicated by the Phoenix Clan hundreds of years ago. Within the Spider Clan, the heirs of the Snake have found a new home as the reinvigorated Chuda, and they serve their masters well. The Chuda are among the most powerful and progressive maho-tsukai that have ever existed, always pushing the envelope of what is possible with blood magic, never content to simply accept the power available to them.

The school founded by Yogo is known for an unusual style of magic that focuses on special protective charms known as wards. These are similar to the exorcism wards used by the Toritaka, but are significantly more flexible in their use and application. The Yogo guard their methods carefully and seldom allow others to study in their dojo; even their shugenja cousins in the Soshi family know little about the secrets of ward magic.

Although it is admittedly rare, there are times when the prodigious physical abilities of the Bayushi and Shosuro are inadequate to accomplish a task requiring stealth and subtlety. When this happens, a student of the Soshi Shugenja School is brought in to deal with the matter. The Soshi understand better than most that the kami are not honorable beings as many envision them, but rather completely alien creatures with no firm concept of human behavior or even of honor itself.